Last night I watched the widely-broadcast memorial service for the 
students, teachers and principal, and mother who lost their lives in 
Newtown Connecticut on Friday December 14th. It was an interfaith, 
ecumenical, political, media event that took place in what appeared to 
be a school auditorium.There were all kinds of traditional
 religious offerings: opening words, comforting prayers, scriptures, 
homilies, benediction, etc. The Quran was quoted right along side The 
Book of Romans. Women clergy officiated right next to Catholic priests. 
It was diverse. The best of each tradition got poured out of each 
representative leader. It’s not often that such displays of cooperation 
and pluralism shine from American religion. Perhaps it takes such a 
devastating tragedy for us to get over our petty squabbling. Who knows? 
What I do know is that given my values, my deep and abiding commitment 
to interfaith and ecumenical solidarity, I should have been proud of 
what was happening. But I wasn’t. 
 
 And it wasn’t an all 
together unfamiliar feeling. It’s something I feel almost every time I 
officiate a funeral. It’s a recognition of the unsolvability, the sheer 
un-utterablility of loss. Is there anything that can be said, about God,
 about heaven, about this life of sheer precarity, from scripture, from 
tradition, from even the most devout clergy person--that helps us make 
sense of the murder of children? 
 
 No there is not. And that's 
why even the most well-orchestrated interfaith, ecumenical display of 
solidarity fell short. How dare we even speak? Words become filler. It's
 rather pathetic. And yet, where are the spaces for genuine morning if 
we don't create them? 
 
 There was only one moment during that 
entire CNN-televised service when I felt connected to what’s sacred: it 
was the moment President Obama (not a person of the cloth) began reading
 the names of those who were lost. As he was saying their names, one by 
one, slowly, tears began to fall. Soon the weeping that’s necessary in 
order for us to remain human in the face of such inexplicable loss could
 be heard from those in the auditorium.  Charlotte. Daniel. Olivia. 
Josephine. Ana. Dylan. Madeleine. Catherine. Chase. Jesse. James. Grace.
 Emilie. Jack. Noah. Caroline. Jessica. Benjamin. Avielle. Allison. Say 
them out loud and see if it doesn’t shift the energy in your spirit. 
 
 I often notice that when families have lots of unresolved issues, 
funerals become battlegrounds. The details of the service become a point
 of tension, of unworked rage finding its way to the surface. Or worse, 
family members, clergy people, or old associates use the ceremony for 
their own ends: to make lofty speeches, to get in their last digs, to 
host an altar call. These misuses of sacred space, space designated for 
the holy work of grieving, are beyond disturbing not only because the 
healing work of the heart’s repair cannot begin, but because the dead 
are not mourned on such occasions. Someone famous once said you could 
measure the character of a culture based on how they treat their 
children and how they mourn the dead. America, how do we measure? 
 
 The discourse in our nation since the elementary school tragedy reminds
 me of a family with way too many unresolved issues. We’ve been 
attacking each other about guns and mental illness. We’ve been hoping 
people with power--religious and cultural and political--will say 
something or do something to ease the pain. But they can’t. What’s done 
is done and more horrifyingly, what’s gone is gone. Kids. Educators. 
Lives. Gone. And fighting each other isn’t going to solve anything. 
Don’t get me wrong; I think it’s time to reconsider our gun laws and I 
believe mental health care is essential for a thriving society. But now,
 now is the time for saying the names. Now is the time for silence and 
weeping, together. Because if we don’t grieve, and I mean truly grieve, 
each and every one of us, anything we say or do to ease the pain will be
 short-lived and insufficient. It is only the wrecked heart, the heart 
that has nothing left to lose, that can be transformed in the ways we 
need to be transformed.
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